Sunday 14 August 2016

Egypt culture

Egypt culture culture food and festivals 

The culture of Egypt has thousands of years of recorded history. Ancient Egypt was among the earliest civilizations. For millennia, Egypt maintained a strikingly complex and stable culture.

.Egypt is the internationally used name but not the name used by the people of the country. It derives from the GreekAegyptos,which in turn probably comes from ancient Egyptian words referring to the land (Hut-ka-ptah,or "house of the essence [ka] of Ptah," a local god). Western names derive from this, as does the word "Copt" (in Arabic,qibt). "Copt" can be taken to mean "Egyptian" in general, but now commonly means an Egyptian Christian, technically one belonging to the majority Coptic Church.
In Arabic, the name isMisr.This name is older than the Muslim conquest, but is attested to in the Koran. It can refer to either the whole country or the capital city. The name itself is an icon, spoken, written, or sung.
The population of Egypt is relatively homogeneous. The overwhelming majority (over 90 percent) are Arabic-speaking Sunni Muslims. About 6 percent are Christians, who are indistinguishable in other respects from the Muslims. Most of the Christians belong to theCoptic OrthodoxChurch, the historic church of Egypt, but minorities within the minority are Catholic or Protestant, or derive from the churches of the Levant (Maronite, Greek Orthodox, Greek Catholic). There are a few small linguistic minorities, of which the largest is the Nubians, who speak two Nubian languages (Kenuz and Mahas) related to the Nilo-Saharan languages of the Sudan. They represent less than 1 percent of Egypt's population, and are concentrated around Aswan. Other linguistic minorities include a few thousand Berber speakers in Siwa oasis, the easternmost outpost of Berber speech, and the small population of Beja (Ababda and Bisharin) in the eastern desert east of Aswan. All these groups are Muslim. There are also urban linguistic enclaves of Armenians, Greeks, Italians, and others. Another urban enclave was the Jews, now largely emigrated, who spoke either Arabic or various European languages. The urban minorities were much larger before the middle of the twentieth century.












Food in Daily Life.Eating is an important social activity, and is central to marking special events and ceremonial occasions.
The most important food item in daily life is the bread loaf. In rural areas, bread is usually baked by women in mud ovens at home. In cities, bread is sold in bakeries. The standard loaf is strictly regulated by the government in terms of weight and
.
price, and is one of the very few items that still receives a state subsidy.
The indigenous cuisine relies heavily on legumes. The main national dish isfoul. This is a dish of fava beans cooked slowly over low heat and seasoned with salt, lemon, cumin, and oil. It is usually eaten for breakfast. Another common dish istamiyyaor falafel which is made from crushed fava beans mixed with onions and leeks and fried in oil. Also popular iskoshari, a mixture of rice, black lentils, and macaroni covered with tomato sauce and garnished with fried onions. These dishes are prepared at home, but are also sold in stalls all over Cairo.





Marriage.One of the critical decisions a woman can make is the choice of marriage partner. The pattern here is one of negotiation among the members of her family about whom she will marry. She is a participant, and must in some sense agree, but many others are involved, including matchmakers. Similarly a young man may find constraints on his choice of marriage partner.
The trend is for marriage partners to be increasingly more like one another in age and level of education. The old hierarchical marriage is giving way to a companionate marriage, especially in the urban middle classes. Marriage to cousins, however, remains frequent, accounting for 39 percent of marriages in a 1995 sample. Since premarital sex is rare, the pressure to marry is high, and almost everyone marries.
The actual marriage ceremony is distinct from the legal contract of marriage. It is a major event in the lives of all involved. The young couple must prepare a place to live, while at the same time seeing that the often considerable costs of the ceremony are covered. People spend as much as they can, if not more, on a marriage, and in the upper classes, the sky is the limit.











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